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And God created man unto his image and likeness.
We continue to do so. If our own creations veer from our likeness,
we call them retarded, stupid, maladjusted, or just ungrateful
brats who do not appreciate all that we have done for them. Just
look around. The streets are full of homeless kids with pierced
ears, noses, eyebrows and probably brains. They are the vagabonds,
looking for love in a beer-bottle, a needle, a reefer, or any
other quick fix. We, the parents, have created their environment.
We, the parents, repudiate any responsibility for their actions.
Just as they do the squeegee kids.
They are different. They do not conform.
They are not in our image and likeness.
If Einstein had spawned you or me, the illustrious
entourage of egg-heads would probably regard our actions and
mental ability as dismal. Retarded. I have a friend who's child
is much less retarded in relations to him than we are in relation
to Einstein, yet the doleful father suffers because he regards
his progeny as not "normal". Little does he know that
"normal" means average, uninteresting, dull, one of
the masses. By wanting your child to be normal you sentence him/her
to mediocrity.
Xenophobia the fear of the different,
of that which is strange to us.
Ultimately, the fear of the unknown.
Being different from us is not limited to
the extraterrestrials landing their bits of crockery in our backyards.
Xenophobia is alive and well in the hearts of frustrated fathers
and mothers whose children dare to be, to have been born, different.
No doubt we think ourselves so perfect that any deviation from
our mould, our paradigm, we regard with alarm, disdain, often
disgust.
Strangely enough, only deviations, or what the scientists call
mutations, have assured our evolution. And what is more, the
basis for our animosity towards that which is different has a
purely genetic background. For our species to survive, our genes
must have spurned all other genes for millions of years. If we
limit ourselves to such a mindset, then we, guided by our genes,
will continue to do so. If we can rise above such a primitive
level then we can extend what Carl Sagan calls "the identification
horizon" not only to other species but also to the whole
world.
Why can't everyone be like us? We ask. Aren't we good
enough?
Certainly not if we are xenophobic. For whatever reason.
In my book VISUALIZATION, I have listed a
number of unlikely candidates for being recognized as retarded,
together with their apparent deficiencies: "Albert Einstein
and the renown author Virginia Wolf were unable to speak until
they were three years old. As a child, the sculptor Auguste Rodin
was so inept at reading and math that his parents and teachers
discouraged him even from his passion for art. The multimillionaires
of the entertainment industry, Tom Cruise, Cher, Whoopi Goldberg
and Henry Winkler are dyslexic (unable to grasp the meaning of
that which is read). So had been Leonardo da Vinci and Winston
Churchill. Louis Pasteur had problems with math while George
Washington couldn't spell." I can only repeat that the problems
these people faced were theirs to overcome. And they have been.
The first paintings of the impressionists had been regarded by
the connoisseurs as "retarded", and bought for pittance
by the backward dilettanti from Russia. The Russian ignoramuses
are now millionaires, western connoisseurs dead and forgotten.
The rest is history. Or evolution.
But there is also devolution. The physical universe suffers from
a deadly disease called entropy. We can succumb to it and cooperate
with the elimination of that which is different, or we can rise
above it and rejoice in our abundant diversity.
Different is not bad, certainly not abnormal, but, all too often,
super-normal. The absence of the average-gene in a son or a daughter
is often compensated by a unique, extraordinary talent. It may
be a capacity to paint or sculpt in a manner heretofore unknown.
It may be a new resonance in musical structures, new approach
to other art-forms; it may be an ability to love, to spread cheer
and smile in areas where "normal" people would be hard-pressed
to find a ray of hope. It may take a long while to discover their
unique gift. But the moral is simple. Do not judge, and particularly
pre-judge. He who is different from us is not worse. He or she
might well be better. Perhaps a mutant. A genius? Only time will
tell.
I know of a world chess champion that could not tie his shoelaces.
Was he sub-normal?
To my knowledge no child prodigy ever survived our educational
system. Oscar Wild said that he never allowed his schooling to
interfere with his education.
Yet, we all remain xenophobic. To a degree.
The clever among us fear abject stupidity, the rich fear the
poor, the poor the rich. God forbid our daughter deemed
to marry someone of a different skin hue. Perversely, the opposites
invariably attract each other, simply because the dualistic reality
demands it of the opposites. An electron is attracted to a proton
as mentioned before, the rest is history.
We are not equipped to judge our children.
We can only attempt to help them as best we can. What if they
cannot cope in school? Just how many geniuses have our educational
systems produced? On the other hand, how many successful graduates
have swollen the ranks of crooks, murderers, dishonest politicians,
greedy lawyers or perverts masquerading under some disguise?
The children who are "different" will never be any
of these. They are and will remain the unique, precious gifts
reaching out from the divine into our midst.
It is we who are retarded by wanting to bring all to a common
denominator.
Neither we nor our children are limited to our bodies, even minds.
We are spiritual entities experimenting with different modes
of being. The sooner we accept this truth the sooner we shall
free ourselves from our genetic psychosis, from xenophobia. And
we shall allow our children to develop their own image and likeness.
To be themselves.
And then, within the abundant ocean of mediocrity, let us hope,
none of them shall ever become normal.
*****
Essay #21 from BEYOND RELIGION vol.I
by Stanislaw Kapuscinski
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